The Birth of Jesus and the Death of Joseph

Joseph, the earthly father of Jesus, only appears in two biblical books. And even in those books he is a very minor character. In fact, he disappears completely after the brief story of Jesus at the Temple at the age of 12. By the time Jesus subjects himself to John’s baptism at the age of 30, Joseph is long gone. We never hear of him again. The text never offers us insight into why he is gone or what has happened.

New Testament scholars speculate about this, but the dominant opinion is that Joseph died sometime between Jesus’ 12th year and his baptism around the age of 30. There’s a story here about which the gospels are mute. But even their silence, when a character simply disappears into thin air, a good story teller wants us to speculate – and the gospel writers are good story tellers! They do this because in such speculation they want to reveal something incredibly important about their Main Character:

When Jesus comes in the form of a baby on that Christmas some 2,000 years ago, he does not come as a divine spirit detached from the common pains and hurts of human life. He comes in human flesh, in a broken world, in a godly family – yet one that still labors under the wages of sin.

In this sin-stained world, Jesus experiences the death of his father. His human experience is so full and so real that not only does he take death upon himself, but he takes on the pain associated with experiencing the death of his dad – one of the most vulnerable and intimate of all human relationships! He is not so far removed from human experience that the only time he ever feels pain is on the cross. If Jesus wept when Lazarus died, I imagine he nearly had a breakdown when Joseph died.

And because of that, he can sympathize with me. With us.

For all the joy Christmas will bring this year, it will also bring much sadness for many people (I just read the obituary of a 6 day old baby). For all the peace Christmas will bring, it will also remind many families of their loved ones in Iraq or Afganistan. And for all the families Christmas will bring together, it will also remind many of us that our families have experienced a separation that can never be mended.

In the midst of this kind of pain, Christians have more on our side than sentimentalism and clichés.  We have an incarnate God who experienced human frailty, the worst of human disorientation, and the deepest of human depression. We have an incarnate God who can sympathize with our weaknesses, our fear of death, our times of disarray, and our feelings of loss. He became one of us, not only to save us (great as that is!), but also to know fully what it means to be human in a broken and chaotic world. The cross was the culmination of a lifetime of pain (that’s why he is the ‘man of sorrows’). Because of his participation in the universal human experience of seeing a loved one die, I know that Jesus can help me as I struggle with that same reality.

With a broken heart I can do nothing but offer praise to such a God as this!

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