Theology for the Masses

Conversations in Theology and its interaction with Culture

Browsing Posts tagged Body Of Christ

The Church at Corinth was all kinds of broken.  The had problems over charismatic gifts.  They had problems over class divisions.  Gender roles split their spirit.  And on and on.

But, in light of all of that, look how God lead Paul to open his second letter to the Church there:

I am writing to God’s church in Corinth, to you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did for all people everywhere who call on the name of our Lord Jesus Christ, their Lord and ours.  May God our Father and the Lord Jesus Christ give you grace and peace. 1st Corinthians 1:2-3

In spite of the very problems God that have splintered God’s Kingdom and turned us against one another, Paul writes to them as one unified part of the body of Christ.  It is their calling on the name of the Lord Jesus Christ which unifies them.  What a wonderful reminder and challenge present in those words.

May God our Father and the Lord Jesus Christ give us grace and peace today as He did to the body in Corinth back then.

We took communion today at church. That I’ve noted it tells you how rare an occasion this actually is. For being a democratic people who put emphasis on the priesthood of every believer, we Baptists are really pretty hierarchical about who can lead the serving of the communion. As we’ve been without a pastor for a number of months now, we’ve avoided the Lord’s Supper, I think, because there hasn’t been an “official” present to direct it.

Either way, I couldn’t help but think today that the early church deemed the event life-giving and vital to their existence. Yet in my tradition we really can do with or without it. I seriously don’t think most Baptist churches would even notice if failed to take the Lord’s Supper for a full year. Why did the early church find this event so vital? What is so essential about it? – Those are genuine questions, not merely rhetorical ones.

Sometimes it is disadvantageous being Baptist. The Lord’s Supper is not a “means of grace;” it is merely an ordinance that symbolizes the death of Christ. But there are many things that symbolize Christ’s death – what makes this one so special? Surely it is, but I don’t know that my tradition has reflected enough on it to have a good answer to that question.

Furthermore, as we went though the ceremony, I wondered what my mind is supposed to dwell on while taking the elements. As I crush the bread between my teeth, am I to be thinking of the breaking body of Christ? Is it that literal? Should I be confessing sin? What does it mean to take the Supper “unworthily?”

Or what about the unity that should be symbolized at the Lord’s Supper? In Baptist churches we have individual wafers and individual cups, each symbolizing our individual spirituality. But, to me, there’s something vital to everyone taking from the same piece of bread and drinking from the same cup. We are the body of Christ partaking in the body of Christ. We destroy congregational solidarity when we individualize the communion (not to mention, we’ve just created a contradiction in terms.

But the rampant individualism doesn’t stop there. Indeed, our emphasis is on making sure that we each individually are “right before God” before we take up the cup and bread. But never have I been in a service where we talked about communal repentance before the Lord’s Supper. Our privatized prayers and individualized religion perpetuate lifelessness. The communion seems to be an opportunity to break free from this. Yet we’ve colonized this as well.

As a movement, we Baptists are probably too prideful and stubborn to ask for help. Nevertheless, I ask you for help: what should I be thinking about as I take the Lord’s Supper? Is Christ really present in the elements in some way? Does the Spirit dynamically meet with the people during the Supper? How do we conquer the individualism of this communal ceremony? I feel there is vitality there yet untapped, but to be honest, I don’t even know where to begin.

The latest and greatest Christian Carnival is up over at Thinking Christian. Check it out:

Christian Carnival CCXIV

Here are some of the highlights (excepting therefrom our posts!) (now with pithy quotes!):

Muslims Worshiping But Not Worshiping God

Nevertheless, it seems completely ludicrous to me to claim that this being that is falsely and ungenuinely worshiped by Muslims is not God. Muhammad intended to refer to the God long worshiped by Jews and Christians that Muhammad when he said all those false things about God. The being he misrepresented and twisted all sorts of things about is the God of the Bible. I don’t know how the historical facts can get around that.

Is Systematic Theology Bad?

Systematic theology, like biblical theology and historical theology, like pastoral counseling and evangelism training, is a tool created by flawed, God-loving Christians for the service of the saints to the glory of God. It’s an important tool in the Christian faith, and its occasional misuse should not deter us from its regular use.

War and Religion

The human race is great at finding reasons to slaughter each other – but religion has neither been the chief cause or the principle feature of that slaughter: not even close.

The Importance of Silence

Living in evangelical communities for most of my adult life, I have often heard, and then corrected, ignorant arguments against liturgy as dull, boring, and repetitive. Didn’t these people realize liturgy is one of the best opportunities for a person to interact with God in the midst of other believers—to be the local body of Christ?

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