Theology for the Masses

Conversations in Theology and its interaction with Culture

Browsing Posts tagged Communion

I’ve always found impossible Paul’s imperative to “pray without ceasing.” I mean, seriously, who has time for that? Even Luther’s comment that he’s so busy that he feels he has to pray for 3 hours a day doesn’t quite get at Paul’s impracticable “without ceasing” requirement – 3 hours is hardly “without ceasing.” Surely Paul doesn’t expect me to kneel beside my bed for all 16 waking hours.

But what if “without ceasing” isn’t a measurable category? What if I can’t set my stop-watch count this kind of prayer? What if I can’t gauge it? What if it can’t be calculated by the time I spend on my knees next to my bed or verbalizing prayers from the Lectionary?

I had a liberating thought a while back: Unceasing prayer can only be done in communion with the Holy Spirit…..Here me out before you say, “Thank you Captain Obvious!”

You see, this kind of prayer cannot be put on our check-list of spiritual activities for the day. Rather, it is a continual and constant communion with the Spirit throughout the day. It is the recognition that the Spirit, as a person, is always present and always engaged with us. Like the face of the Deep in Genesis 1:2, the Spirit hovers over us, always drawing us out of the chaos and into communion.

This is also a recognition that all our mundane tasks – “when you sit at home and when you walk along the road, when you lie down and when you get up” (Dt. 6:7) – can be done in communion with the Spirit, with an ever increasing awareness of the Spirit’s nearness. God is not distant, God the Spirit desires us to delve deep in Trinitarian fellowship.

So, while Luther’s 3 hours is important (especially as a discipline), we cannot restrict our communion with the Spirit of God to 1/8 of our day. The Spirit’s presence permeates every aspect of our lives. Every cry of our heart against injustice, even the ones we don’t utter prayers for, is heard by the Spirit as an appeal to the Father to set things right. When we hurt the Spirit groans and prays for us – even though we haven’t uttered a word.

No longer do I find Paul’s imperative an impossibility. No longer do I assume I don’t have time for that. No longer am I convicted by Luther’s prayer life in comparison with mine. Ceaseless is as simple communion with another person. It is the desires and thoughts which invite God to establish His kingdom on earth. It is our efforts to work with the Spirit to display, as true image bearers, God’s name in a chaotic and rebellious earth. It is orienting our being toward God’s Spirit. It is our groanings to have heaven touch earth in such a way that Christ is revealed in all his goodness. In these things we draw deeper into communion with the Spirit, deeper into participation in the divine nature. In these things we pray without ceasing.

We took communion today at church. That I’ve noted it tells you how rare an occasion this actually is. For being a democratic people who put emphasis on the priesthood of every believer, we Baptists are really pretty hierarchical about who can lead the serving of the communion. As we’ve been without a pastor for a number of months now, we’ve avoided the Lord’s Supper, I think, because there hasn’t been an “official” present to direct it.

Either way, I couldn’t help but think today that the early church deemed the event life-giving and vital to their existence. Yet in my tradition we really can do with or without it. I seriously don’t think most Baptist churches would even notice if failed to take the Lord’s Supper for a full year. Why did the early church find this event so vital? What is so essential about it? – Those are genuine questions, not merely rhetorical ones.

Sometimes it is disadvantageous being Baptist. The Lord’s Supper is not a “means of grace;” it is merely an ordinance that symbolizes the death of Christ. But there are many things that symbolize Christ’s death – what makes this one so special? Surely it is, but I don’t know that my tradition has reflected enough on it to have a good answer to that question.

Furthermore, as we went though the ceremony, I wondered what my mind is supposed to dwell on while taking the elements. As I crush the bread between my teeth, am I to be thinking of the breaking body of Christ? Is it that literal? Should I be confessing sin? What does it mean to take the Supper “unworthily?”

Or what about the unity that should be symbolized at the Lord’s Supper? In Baptist churches we have individual wafers and individual cups, each symbolizing our individual spirituality. But, to me, there’s something vital to everyone taking from the same piece of bread and drinking from the same cup. We are the body of Christ partaking in the body of Christ. We destroy congregational solidarity when we individualize the communion (not to mention, we’ve just created a contradiction in terms.

But the rampant individualism doesn’t stop there. Indeed, our emphasis is on making sure that we each individually are “right before God” before we take up the cup and bread. But never have I been in a service where we talked about communal repentance before the Lord’s Supper. Our privatized prayers and individualized religion perpetuate lifelessness. The communion seems to be an opportunity to break free from this. Yet we’ve colonized this as well.

As a movement, we Baptists are probably too prideful and stubborn to ask for help. Nevertheless, I ask you for help: what should I be thinking about as I take the Lord’s Supper? Is Christ really present in the elements in some way? Does the Spirit dynamically meet with the people during the Supper? How do we conquer the individualism of this communal ceremony? I feel there is vitality there yet untapped, but to be honest, I don’t even know where to begin.

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