I don’t think I’ve detected any rampant Dispensationalism here at Mass Theology. However, here are some thoughts/observations on the White Horse in Revelation 6. As you can tell from my previous posts and this one – I sure do love inner-book word studies. They just seem to clear up so much bad theology.
In Revelation 6:2, when the Lamb who was slain unfastens the first of 7 seals, a white horse comes forth carrying a rider who holds a bow, but no arrows. This rider is given a crown and rides out as a conqueror to conquer. Dispensationalists often interpret this rider to be the anti-Christ – the eschatological one who will come and dupe the world into following him. He fools them by bringing peace (hence no arrows), and for 3.5 years is a peaceful chap until something snaps in him and he goes berserk in a cosmic sort of way.
Contrary to this popular interpretation, though, this figure in chapter 6 is hardly some eschatological anti-messiah. This figure really is the actual Messiah, Jesus Christ. He comes forth to conquer, but does not do so with violence – again, the lack of arrows in his bow.
This fact of the crucified, peacemaking Jesus being the figure represented as riding a white horse is supported by simple word studies in the passage. And here’s where I will spend the rest of my time.
First, the Gk. word for white (λευκὀς) only, only, only occurs in reference to Jesus, God, or the faithful followers of Jesus in John’s apocalypse. White is the color of righteous triumph, the color of those who have overcome, the color of the One who delivers the revelation of God. In fact, in 19:11, another (probably the same) white horse comes out with a rider on it who is explicitly shown to be Jesus – the One called Faithful and True. Now, John’s imagery is often difficult to interpret, but I seriously doubt he would put both Jesus and the anti-Christ on the same white horse (or even two horses that came from the same mother). This color is strictly reserved for the righteous and the Righteous One, not the world or Babylon.
Second, the crown this rider receives is the Gk. word (στέφανη) employed only, only, only in reference to the believers and Christ in Revelation. The Beast and other antagonists in Revelation sport a different crown altogether – a completely different Gk. word. The one time an antagonist does wear this righteous crown, Revelation says it is “like a στέφανη of gold” (ὥ στέφανοι χρυσοί ), not an actual στεφανόη. That is, this is a fake στέφανοη.
Third, the Gk. word for conquer (νικών) – from which we get the word “Nike” – is employed only, only, only in relation to Jesus and the saints who faithfully followed him. There are 2 exceptions to this in Revelation, but the overwhelming evidence points to the use I have mentioned here. Furthermore, in the previous chapter – the immediate context, that is – (5:5) the imagery directly pointed to Jesus being the conqueror. John expects his readers to still have that imagery in their mind when they come to this horse.
Fourth, I would look at the bow. Dispensationalists often say that the anti-Christ will conquer with peace, but unfortunately miss that Jesus has already conquered with peace. Jesus brings peace, not through a sword, not through military might, but through being the Lamb that was slain. They got the peace right – they just gave it to the wrong person.
Finally, offering an argument from silence, I would also note that the word “anti-Christ” not only never occurs in this passage, but never occurs outside the books of 2 & 3 John. And there the anti-Christ’s were among the people – they were not some eschatological figure waiting to deceive the world – the deception is occurring now!
Ok, more later, but for now, let me know what you think – especially you Dispensationalists out there in Mass Theology land. Why must this figure be the anti-Christ? In the end, I think the evidence I have provided here is overwhelming, but I’m up for someone making an attempt….(I say with a challenging wink and sly smile).
