Theology for the Masses

Conversations in Theology and its interaction with Culture

Browsing Posts tagged Cultures

Our very own Hank, from Think-Wink, linked to בלשנות (balshanut), which is a biblical linguistics blog, on the topic of loan words in the Hebrew Bible.  There the claim is made that:

Some scholars have argued that Biblical Hebrew was never a fully spoken language, but was an artificial literary language created by post-exilic scribes. For instance, Ullendorff’s paper “Is Biblical Hebrew a Language?” BSOAS 34 (1971): 241-55, Knauf’s “War ‘Biblisch-Hebräisch’ eine Sprache?” ZAH 3 (1990): 11-23, and North’s “Could Hebrew Have Been A Cultic Esperanto?” ZAH 12: 202-17. In this article, Eskhult argues that if BH is an artificial language created only in post-exilic times, then loanwords ought to be fairly equally distributed throughout the various books and genres contained in the Bible… 

[However], the Akkadian, Egyptian, and Persian loanwords seem to follow the pattern of the political history described by the biblical texts. It is difficult to explain such a connection if the language was artificial and late. Further, Perisan loanwords abound within the books that are obviously late, but do not appear at all in the Pentateuch.

For those of you following along at home, this is important because it suggests the tradition behind the biblical text dates to the periods and cultures from which the text itself claims to be writing, compared to being composed entirely as an after-thought. 

Church and State

Comments

I took this picture a few weeks ago while I visiting my hometown.


(Click for larger view)

A couple of things leap out at you at first:

  1. The American Flag draped around the Cross
  2. The lack of any Church officials on the parade, just two service persons.

However, the most striking part of the float is the captions at the bottom:

The Savior and the soldier

paid the price to set us free.

The Savior and the soldier ~

we give our thanks to thee!

This is a haunting image. It animates the term, American christianity.

One of the things I have been rethinking this year is the role of the Christian in a government. This picture serves to remind me that it is a topic worthy of consideration.

At what point does one meld the Christ and the military? Where is the message of peace? How does this function to a) define Christians from other cultures/nations; b) tie our faith to the state; c) link criticism of one to criticism of the other?

On the one hand, military personnel are responsible for the creation and sustention of my political freedoms and Christ has freed me from the bonds of sin. I like both of these things. On the other hand, the float serves to equate the two, to meld them together, to raise up the political (earthly) to the religious (heavenly). Should we, as Christians, be overly concerned with our political freedoms, or should we simply focus on furthering the Kingdom of God and let our political/economic conditions take care of themselves? I can justify the words and the float a variety of different ways. However, I keep coming back to one question:

Why did this church decide to interweave the message of patriotism with the message of Christianity in their singular public statement to the thousands of people that would be watching the parade?

I’d like to get your thoughts on the matter.

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