Theology for the Masses

In the Roman world, within the household, the position of child is the lowest in terms of power and hierarchy.  Taking this into account, consider Mark 10:15:

I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.

Rather than assuming our standard in pouring of innocence and naiveté into the phrase “like a child,” perhaps we are better served with assuming a Roman view of children, of powerlessness over others into this phrase.

Also consider Luke 22:25-27

Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’  But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.

Here again we see the same theme – the relinquishment of dominance as a command of Jesus to his followers, to the members of the Kingdom of God.

If we do not relinquish culturally inherited claims of dominance over others and see them as true equals then ours is not the Kingdom of God.

Seeing people as the imago deis involves the complete removal of claims of dominance and superiority.  This must be applied in terms of race and gender.  It is a command to give up our claims of dominance over others.

Does God wants bond-slaves:

God does not want people to be “in love” with Him. This carnal phrase is a sick way to refer to our Lord. God desires bond-slaves who worship Him and adore Him as their sovereign Master, not who are in love with Him as one is with their lover.

or does God want “lovers?”

Yes, according to this post, God prefers slaves rather than people who are in love with Him. That would come as a surprise to Jesus, I guess, who in John 15:15 said,
“I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.”
It also misses the point of much of the Biblical narrative. It seems to me that even in the Old Testament, God was looking for people who loved them with all their hearts. When David wrote,
As the deer pants for streams of water,
so my soul pants for you, O God.
My soul thirsts for God, for the living God.
When can I go and meet with God?
was it sickening to God? Too wishy-washy and touchy-feely?