Theology for the Masses

Conversations in Theology and its interaction with Culture

Browsing Posts tagged Truth

I like the way Peter Enns articulates the problem of myth and biblical studies, especially given our discussions on the term.

The Following is from Page 40 of Inspiration and Incarnation:

Christians recoil from any suggestion that Genesis is in any way embedded in the mythologies of the ancient world.  On one level this is understandable.  After all, if the Bible and the gospel are true, and if that truth is bound up with historical events, you can’t have the beginning of the Bible get it so wrong.  It is important to understand, however, that not all historians of the ancient Near East use the word myth simply as shorthand for untrue, made-up, [or] storybook.  It may include these ideas for some, but many who use the term are trying to get at something deeper.  A more generous way of defining myth is that it is an ancient, premodern, prescientific way of addressing questions of ultimate origins and meaning in the form of stories: Who are we?  Where do we come from?

I think that is a definition we can all agree upon, no?

The other day I was speaking with a friend about the pessimism of our generation, how our Hermeneutic of Suspicion has so permeated every part of our lives that we are (at least I am) too skeptical even for the Holy Spirit. In an age when politicians have bombarded us with promises un-kept, when our preachers of holiness have had extra-marital lovers, and when our God seems increasingly distant, we do not feel we can trust anyone, especially the subjective “inner witness of the Spirit” which cannot be measured or counted by any kind of empirical method I know of.

Even we Postmodern’s who think truth transcends empirical verification struggle to discern the work of the Spirit precisely because we have no way of gauging it. We recognize, hopefully, that there are times when it seems the Spirit is leading us to do one thing, but then when all the chips fall we see that we regrettably misunderstood. Any college student who’s ever used the line “God is telling me to break-up with you” after previously saying “I think it is God’s will that we date” can testify to what this failure to discern looks like. But what are we supposed to do about this?

Paul tells us that if anyone has the Spirit of Christ then he belongs to Christ. But how do I know that I have the Spirit of Christ? He answers that we know this because the Spirit bears witness with our Spirit that we belong to God. But how is this witness sensed? Does this witness look the same for every person? What about when I don’t feel the witness of the Spirit or discern it in any way?

You see, I have trouble with this kind of reasoning – if feel that, in some way, Paul is leaving me to my subjective whims. One minute I may see the fingerprints of God on everything in my life, sensing the Holy Spirit in every footstep I take and every choice I make. The next minute (and this is far more prevalent), I feel abandoned, completely forsaken by any divine testimony, cold and wintry, alone. In fact, if I’m completely honest with you, often (especially recently) when I discern the work of the Spirit in my life, it seems like God is more of a Cosmic Sadist than a Lover wooing me to drink deeply of His Being.

In other words, there’s no consistency here. I have no objective means by which I can discern the witness of the Spirit from heart burn, upset stomach, indigestion, or….well, you get it. In the end, I lack the ability to empirically verify the work of the Spirit, and that’s the only way I know how to sense anything.

But even if I were able to discern the work of the Spirit through verifiable means – I surely couldn’t trust the statistics, could I? Often in our churches we have replaced genuine Holy Spirit movement with static’s about how many have attended or been baptized. Indeed, one clear sign that this isn’t a genuine witness of the Spirit’s presence is that, at least in my Southern Baptist circles, we have tended to lie about our numbers. So, empirical verification is out the window – too easily manipulated by our false-selves.

When we return to the subjective elements of this discussion, though, my skepticism goes deeper still. I wonder if maybe I don’t even want any kind of assurance or subjective witness of the Spirit. That is, when I look around at the comfortable Christianity lacing our pews, eating the greasy sermonic foods of pop-psychology and easy-believism I can’t help but wonder if inner witness and assurance make us fat. Maybe it is better that I never feel I am completely in the arms of God – for then, at least, I know I must continue to press toward the mark of attaining the resurrection of the dead. At least then I know I can’t sit comfortably in my pew assuming God is for me and not against me. Indeed, at least I cannot mistake false-assurance or false-witness for the real thing.

Interestingly, I hear people say things like, “God told me…” and I, sometimes, believe they are telling the truth. They are generally people I trust, who I know have a good relationship with God, so I have no reason to be critical of such a statement coming from them. But I wonder why there are so few times, if any at all, in my life when this has happened to me? Do I not read my Bible enough, fellowship enough, attend enough church activities, pray enough? Maybe I’m just not spiritual enough. Maybe I’m still fettered by Enlightenment rationalism and anti-experience. I just want God to tell me something – anything, that I can take and say, “Yeah, that was the witness of the Spirit, that was God telling me….” Unfortunately most of the time I feel He’s an Absentee Landlord.

I truly wish things weren’t this way. I wish I could write a much more positive and enlightening treatise on the Holy Spirit. Hopefully one day I will be able to. But for now – I can neither trust empirical evidence of the Holy Spirit’s work, nor my subjective whims which may be the by-product of having eaten at Taco Bell 2 hours ago. I think I’m just too skeptical for the Holy Spirit – and this scares me.

In the Roman world, within the household, the position of child is the lowest in terms of power and hierarchy.  Taking this into account, consider Mark 10:15:

I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.

Rather than assuming our standard in pouring of innocence and naiveté into the phrase “like a child,” perhaps we are better served with assuming a Roman view of children, of powerlessness over others into this phrase.

Also consider Luke 22:25-27

Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’  But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.

Here again we see the same theme – the relinquishment of dominance as a command of Jesus to his followers, to the members of the Kingdom of God.

If we do not relinquish culturally inherited claims of dominance over others and see them as true equals then ours is not the Kingdom of God.

Seeing people as the imago deis involves the complete removal of claims of dominance and superiority.  This must be applied in terms of race and gender.  It is a command to give up our claims of dominance over others.

I have always tried to listen before I talk (about theology jargon). I have always tried to learn from others in hope that I can grow to always be following the truth. But I would like to evaluate my approach…is it wrong?

On any (and every) debate I start (or try to) in the middle. I have always been a person who doesn’t like the dogmatics of others and I try not to be like that.

I am not an extremist. I have always seen those in the extreme sides of debates as always being wrong…and their pride/ego gets the best of them. For me, I have found that trying to start in the middle (even when I am still biased) allows for me to have lessened the blinders (though I might still have some on!).

I have two questions for everyone.
1) Is this approach good/bad/dangerous/smart? and why
2) Is there ever a time when starting on one extreme side is more beneficial then starting from middle ground?

Casey
Ps…my questions might be stupid…if they are sorry about wasting your time

Wayne Leman over at Complegalitarian looks at what Wayne Grudem said at the annual Evangelical Theological Society meeting last week.

Grudem on the State of the Gender Debate and the Way Forward

Grudem had this to say:

I am surprised that this controversy has gone on so long. In the late 80’s and early 90’s I expected that this would probably be over in 10 years by the force of argument, by the use of the facts, by careful exegesis, by the power of the clear Word of God, by the truth. I expected the entire church would be persuaded and that the battle for the purity of the church would be won. I still believe that will happen because Jesus Christ is building his church and purifying it so that he might present it to himself without spot or wrinkle. But, it is taking much longer than I expected.

Leman responded with:

The logical fallacy in Dr. Grudem’s statement, of course, is the assumption that his interpretation of the scriptures concerning the role of women in the home and church is the only possible biblical interpretation. He equates following his interpretation of the scriptures on gender issues with having a high view of scripture and its infallible truth.

A strong case could be made for the claim that the reason the gender debate is taking so long is that it truly is a matter of how Bible-believing Christians understand the scriptures about gender differently. It is not a matter of whether or not they believe the Bible and seek to have it transform our lives.

Some really good points are being brought up in the comments. I suggest heading over there and contributing to the discussion.

One of my recent purchases from iTunes was How great is our God by Chris Tomlin. The song has a great little melody and simple lyrics but the end product is an addictive anthem.

The song is one of my favorites because it projects the truth of our days. People are confused. They are lonely. They are tired. They want meaning. They want better lives. They want happiness. They really want assurance of the things not seen. Yet, they reject the good news of Jesus. They mock him. They cheapen his gospel. They ridicule him in their arts, their comedies, and their books.

Yet – how great is our God that – in the midst of all this hatred – that he still abides by his promise – that no one should perish.

Consider this YouTube video in which a Jesus character is paraded on Hollywood Boulevard. Should we laugh along? Should we boycott? Or should we sing together: How Great is Our God?

[youtube:http://youtube.com/watch?v=WLKk00OYKhU]

Powered by WordPress Web Design by SRS Solutions © 2010 Theology for the Masses Design by SRS Solutions

Bad Behavior has blocked 358 access attempts in the last 7 days.