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Original Sin in “There Will Be Blood”

Travis Gilmore May 1st, 2008

Daniel Plainview admiring his

I wanted to write a post on how some movies can provide spiritual edification for us, despite their origins from Hollywood. Like any great art, God has provided us with the medium of film which carries with it beauty, catharsis, sublimity, and powerful emotional realizations that would be difficult to replicate in other mediums of art.

Right now, I am re-watching There Will Be Blood, the masterpiece from Paul Thomas Anderson, and, in my humble opinion, the best film of last year. For those who have not seen this movie, Daniel Day-Lewis gives a perfect performance as Daniel Plainview, an oil-man at the turn of the century who wants nothing more than wealth and power, and who descends into madness getting exactly that. The film has been called “Biblical” by many critics, and rightly so. There is a feel to this movie that is both epic, and yet very personal; and it is this “personal side” of the movie that kept me in much tension, and left me extremely moved in the end. Throughout the movie, you are asking yourself, “Who is this guy?”, “What is he going to do?”, and “What won’t he do?” I think that the brilliance of this film is that these questions should be asked of ourselves. We are truly no better than Daniel Plainview, for the sinful nature that drives his choices and ambitions is the same nature the drives all of us. For example, consider this dialogue between Plainview and his brother Henry:

Plainview: Are you an angry man, Henry?
Henry Brands: About what?
Plainview: Are you envious? Do you get envious?
Henry Brands: I don’t think so. No.
Plainview: I have a competition in me. I want no one else to succeed. I hate most people.
Henry Brands: That part of me is gone… working and not succeeding- all my failures has left me… I just don’t… care.
Plainview: Well, if it’s in me, it’s in you. (emphasis mine) There are times when I look at people and I see nothing worth liking. I want to earn enough money that I can get away from everyone.
Henry Brands: What will you do about your boy?
Plainview: I don’t know. Maybe it will change. Does your sound come back to you? I don’t know. Maybe no one knows that. A doctor might not know that.
Henry Brands: Where is his mother?
Plainview: I don’t want to talk about those things. I see the worst in people. I don’t need to look past seeing them to get all I need. I’ve built my hatreds up over the years, little by little, Henry… to have you here gives me a second breath. I can’t keep doing this on my own with these… people.
[laughs] (courtesy of IMBD)

Even Plainview knows that this nature is pervasive throughout all people; none of us is exempted. Even though Henry is done with “that part of him,” “that part of him” is not done with him, and Plainview knows this. For me, there is the Gospel here. Though many do not know Christ and the grace that He bestows, many know Man and the awfulness that Man is capable of. This should lead us to a humility about ourselves, and a fervor to further the Good News of Jesus Christ.

What do you guys think? Do you know of movies that has made you feel that way? For those that have seen TWBB, did you see this too in the film?

Justifying a Just War…?

jr. April 17th, 2008

here’s a thought I had a few days ago…

…rough and unexamined, off the top of my head.

your thoughts/critiques?

“The Kingdom of God is the only state that will endure eternally. Thus, any war undertaken by any other state to preserve itself is unjust because that state will not endure anyway. The only kingdom we can justly defend is the Kingdom of God, and the final, decisive battle for that kingdom was fought at the Cross. We already won. Thus, any war we undertake to preserve the kingdom of God is also unjust.”

* this does not include, obviously, wars fought to protect the powerless (if that has ever actually happened).

The Gospel According to Harley Davidson

tom March 29th, 2008

Something I typed up a few months ago and forgot to post. Enjoy: 

While perusing a Southern Baptist weekly  newspaper, I noticed an article praising a pack of SBCers in South Dakota for their gospel witness to the motorcyclists attending the annual Sturgis bike rally.

The article applauded the group, not for its strong testimony accomplished through service and Christ-likeness, but for establishing their witness by dangling a free Harley Davidson before the bikers.

The group spent the entire year accruing enough funds to procure a brand new Harley to give away at the rally. Their deal: if you listen to our 3 minute gospel presentation, we will permit you to place your name in this drawing for the free motorbike.

Apparently, over 2,000 bikers heard their propaganda, and supposedly some 700 of them “professed faith” (who knows how many of these professions were made by sober people).
Is this what our gospel has been reduced to? A 3 minute presentation propped up by a symbol of American materialism? Have we really cheapened our gospel that much?

No longer is Jesus attractive by merit of His cross and resurrection, we must now try to sell him to unbelievers. No longer does the grace of God stand on its own, it must now be buttressed by Harley Davidson. No longer does Christianity speak against the trends of this world, but now we join in on the trends for our gospel to have relevance. No longer must one understand the narrative of salvation history in order to comprehend the cross, she merely needs to accept a gospel which can be proclaimed in the time it takes to pop popcorn in a microwave.

It took God a few thousand pages to proclaim his great message of salvation and we think we can reduce it to 3 minutes! Our cheap grace, shallow, manipulative gospel has produced generations of cheap grace, shallow, manipulative Christians. A cheap grace gospel is no gospel at all, and it is certainly not a gospel that should praised in a Christian newspaper. The goodness of God, not Harley Davidson, leads people to repentance.

**I think I’m particularly frustrated by this stupidity this week because the sermon I heard on Sunday was a ‘Salvation’ message with no cross, no resurrection, and no involvment of the intellect.

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